OZY.com: Is This the End of Honor Laws that Shield Rapists from Justice?

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By Adrian Brune

THE DAILY DOSE, OCT 19 2017

Noor was age 20 when she began working for Abed, first as a housekeeper, then as a nanny. One day, her 55-year-old employer, who owned a mobile phone shop in Jordan, drugged her and raped her. Realizing that the act would devastate Noor’s family, Abed pledged to marry her — his way out of a potential jail sentence, her way out of an inevitable life of shame.

“I was frightened, devastated and thought to keep silent,” Noor told investigators at the Sisterhood Is Global Institute, a women’s rights organization based in Jordan. And so at first she agreed. “But later I realized that I was pregnant, and I decided to file a complaint. I accused him of raping me.” Abed then invoked Article 308 of the Jordanian penal code, a legal loophole stipulating that rapists may be pardoned if they marry their victims and stay with them for at least three years.

Noor and Abed married. “I thought that life with my baby might make me happy, but I was very wrong; my situation deteriorated,” Noor told the investigators. “My only hope from marrying him was to make my baby safe — to register him in his father’s name.”

Rape of a woman or girl by her husband is expressly legal in at least 10 countries out of 82 recently surveyed by the women’s rights group Equality Now. In four of those 10, marital rape is expressly legal even when the wife is a child bride, and the marriage has violated minimum age of marriage laws. Moreover, in nine out of the 82 countries, so-called honor laws” enable rapists to wed their victims as a way of avoiding a trial and potential prison time. The only stipulation: The perpetrators must remain in the union for one to five years — the duration varies by country — or reach a “settlement,” financial or otherwise, with the victim or the victim’s family.

But gradually those laws are falling. In 2014, prompted by the suicide of a 16-year-old girl who swallowed rat poison after she was forced to marry her rapist, the kingdom of Morocco removed Article 475 from its penal code, a law that allowed a man convicted of statutory rape to escape punishment if he married his underage victim. Women’s groups were emboldened to start the regionwide takedown.

On July 26, the Tunisian Parliament passed legislation that outlawed violence against women, which repealed the article in the penal code that halts prosecution of a man who commits rape against a girl under age 20 if he marries her. Less than a week later, the lower house of Jordan’s “rubber stamp” Parliament revoked Article 308 cited by Abed, and two weeks after that, Lebanon’s Parliament abolished its “marry your rapist” law, although it kept marital rape and child marriage on the books.

With those decisions, women’s rights groups now have their sights on similar laws in Iraq, Kuwait and Bahrain. “Obviously, each country has its own political movement, but developments in one country do send shock waves across the region and do inspire the possibility of change,” says Samira Atallah, a senior adviser with Equality Now, one of the lead organizations acting to repeal honor laws in the Middle East/North Africa (MENA) region.

However, these groups face resistance from conservative value systems that treat women’s bodies as a social issue, century-old colonial laws that date from British, French and Ottoman occupations, and the severe stigma surrounding premarital sex — even if it’s coerced sex. “Virginity is very, very valued in these societies,” Atallah says. “Sex before marriage … makes a woman not marrying material according to society, and rape not only brings shame to women’s honor but also to the family and any prospective partner.” Opposition to such laws comes from women’s groups rising up and stating that “subjecting a woman to a life of abuse by marrying her to her abuser carries — or should carry — just as much stigma as women suffer from the crime itself,” Atallah adds.

Counter to popular perception, Sharia, or religious laws, have little to do with marry-your-rapist statutes, according to Human Rights Watch (HRW). Rather, the French Napoleonic Code of 1810, which allowed a man who kidnapped a girl to escape prosecution if he married her, and the similar Ottoman Code of 1911 weighed heavily in devising laws for former French colonies and British mandates and protectorates. Patriarchal attitudes kept such provisions in place.

A 2014 protest in Copenhagen, Denmark.SOURCE FRANCIS DEAN/CORBIS/GETTY IMAGES

A 2014 protest in Copenhagen, Denmark.SOURCE FRANCIS DEAN/CORBIS/GETTY IMAGES

As for Jordan, over the past decade, “groups generally never came close to success, other than occasionally sending a bill to Parliament and having it stall in committee,” says Adam Coogle, a Middle East researcher at HRW. “By all accounts, the king [Abdullah II] is a fairly progressive guy, but the society is very conservative.”

Nevertheless, last year Abdullah II — informed by the Arab uprisings of 2011 — formed a royal committee to strengthen the judiciary and came out with proposals and draft laws that would satisfy a populace that’s restless in many circles. “Because they had the king’s initiative, they passed,” Coogle says.

Conversely, the removal of Jordan’s 308 clause was also supported by conservative groups such as the Muslim Brotherhood, which voted to repeal the law in order to protect themselves from women who might have used it to legitimize illicit relationships. “They came at it from a weird way — to keep a woman from crying rape if a man tried to walk away,” Coogle says.

Despite the milestone, women still face significant retaliation until the conservative attitudes surrounding sex change. “It’s the sexually related behavior that brings shame on a girl’s family,” Atallah says. “The fact that she was raped doesn’t matter. So it’s not just enough to have these [laws] repealed — enforcement, empowerment and education must happen.”

OZY.com: Meet the Man Who Could Be the First American Pope

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By Adrian Brune

THE DAILY DOSE, SEPT 17 2017

From the outside looking in, Pretoria, South Africa’s capital city, with its high Victorian architecture, colossal statues of Nelson Mandela and imposing, crescent-shaped Union Buildings, appears a paragon of order — the good twin to Johannesburg, its wayward brother 25 miles to the south. And yet, an assignment from the portentous halls of St. Peter’s Basilica in the Vatican to the smaller midcentury modern Apostolic Nunciature office and residence in one of Pretoria’s gated communities could be seen as getting put out to pasture. But consider the presidency of Jacob Zuma, who has survived seven no-confidence votes amid countless scandals, a restless electorate beset with 25 percent unemployment and a recent report on church abuse, and Pretoria is a minefield of spiritual unrest.

Into this Ascalon, on Feb. 9, 2016, walked Peter Bryan Wells, Catholic diocesan priest turned papal diplomat, and formerly the most senior American official in the Vatican — fourth in line to the pope himself.

“I’ve found that I do as much pastoral work here as anything else. I’m in Soweto saying mass in the morning and with the Dominicans for an event in the evening,” says Wells, giving a tour of his house after shepherding in guests. Pretoria is prone to carjackings and home invasions, and Wells lives in a locked community and uses a car and driver. “Most diplomatic services bring the concerns and interests of their countries. I am here for the people of the country. I am here to hear their challenges, their sufferings and joys, to take them back to the Holy Father, so he knows if he needs to use his very loud voice to help those who don’t have a very loud voice.”

As Pope Francis continues in his mission to reach out to the most marginalized communities, Wells’ five-year appointment could signify a stepping-stone to higher office. Since 1980, the number of Catholics in Africa has grown by 238 percent and is approaching 200 million, according to a 2015 report issued by the Center for Applied Research in the Apostolate, a Georgetown University–affiliated research center. And the countries under his charge — South Africa, Botswana, Lesotho, Swaziland and Namibia — present some of the biggest problems (and opportunities for salvation) in the world.

A preliminary 2017 report on the Commercialisation and Abuse of People’s Belief Systems by the South African government found that church leaders in evangelical or “storefront” churches were allegedly pouring boiling water over congregants‚ placing them in deep freezers and making them drink gasoline in a “demonstration of God’s power” before taking their money. Furthermore, Human Rights Watch has documented a general lack of faith in the government’s willingness to develop a strategy to combat the high rate of violence against women, as well as the continued underreporting of rape, even in the home.

Archbishop Peter Wells, the Apostolic Nunciature of South Africa, practicing deed over deity by helping to plant trees in a village outside Johannesburg.SOURCE COURTESY OF ARCHBISHOP PETER WELLS

Archbishop Peter Wells, the Apostolic Nunciature of South Africa, practicing deed over deity by helping to plant trees in a village outside Johannesburg.SOURCE COURTESY OF ARCHBISHOP PETER WELLS

“South Africa is a major player on the Africa continent — and Peter has a lot of opportunity there,” says Monsignor Gregory Gier, who was Wells’ superior in the Diocese of Tulsa, Oklahoma, where Wells was ordained and spent his first five years as a priest. Looking ahead, Gier adds, “He certainly would have the qualities and the confidence to be the first American pope, but the timing isn’t quite right. Then again, no one was sure the timing was right for an Argentinian pope or a German one, either.”

Known as a charismatic yet low-profile workaholic, Wells, the former assessor for general affairs of the Holy See’s secretariat of state from 2009 to 2016, was considered in Vatican circles as the “go-to man” for world leaders from English-speaking countries who wanted the pope’s ear. During his tenure in Rome, Wells was also credited with voicing the Vatican’s position on sensitive issues, including the sex abuse controversy, same-sex unions and Francis’ sweeping effort to turn the church toward the poor and the marginalized. After Francis realized the Institute for the Works of Religion, commonly known as the Vatican Bank, needed significant reform, he enlisted Wells to rid the bank of alleged money-laundering and tax-evasion schemes. In 2014, Francis put Wells in charge of the Holy See’s Financial Security Committee to ensure that all Vatican financial transactions — from distributing church collection change to collecting rents from vast property holdings — met European bank transparency standards.

Having such professional authority and responsibility is something Wells never conceived of. Born in Guthrie, Oklahoma, the eldest of five children to moderately religious Catholic parents, Wells was always an altar server, but priesthood didn’t enter his mind until he was at university, studying premed and working with youth at the local parish. “I wanted to just be a priest in Oklahoma — you could do so much with small parishes to make them active and alive,” Wells says.

After graduating from seminary and becoming a priest, Wells entered the Pontifical Ecclesiastical Academy in 1995. As a diplomat in training, he earned a doctorate in canon law and learned the four required languages of the Vatican: Italian, French, Spanish and English.

Pope Francis (left) congratulates newly elevated bishop, Peter Bryan Wells, during his ordination on March 19, 2016, at St. Peter’s Basilica in the Vatican.SOURCE VINCENZO PINTO/AFP/GETTY IMAGES

Pope Francis (left) congratulates newly elevated bishop, Peter Bryan Wells, during his ordination on March 19, 2016, at St. Peter’s Basilica in the Vatican.SOURCE VINCENZO PINTO/AFP/GETTY IMAGES

Like his contemporaries around the world, Wells’ agenda is the pope’s agenda — and Francis’ papacy is focused on climate change, sustainable development and the “protection of human dignity.” But in South Africa, Wells has picked up another cause: education, especially for girls. “We see a lot of undocumented children, and it’s hard for them to get an education,” he tells OZY. “One of the main ways to get out of poverty is through education, and the church is making sure that this concern is addressed.”

As refugees from neighboring countries flood South Africa and teenage girls become pregnant — sometimes consensually, often not — and then drop out of school, Wells realizes that his tenure will involve more deed than deity. “The church here was so involved in the struggle against apartheid, always on the front lines, and now that the leadership is more indigenous and coming into its own, I believe we have a real chance to change things here,” he says.

“But with my life, I take it as it comes. The more I try to think and analyze, the more wasted energy.”

OZY.com: How Obstructing UN Fact-Finders Makes it Harder to Prevent Genocide

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By Adrian Brune

THE DAILY DOSE, SEPT 14 2017

The United Nations was ready for Myanmar. In March, the Human Rights Council issued a resolution calling for an independent, international fact-finding mission to investigate atrocities committed by the country’s security forces against Rohingya Muslims. By late May, the president of the council had vetted and assigned three experts known as special rapporteurs. A month later they were ready to fly to Southeast Asia — an alacrity virtually unprecedented in getting a U.N. commission off the ground.

But Myanmar said no, ordering its embassies not to issue visas to the U.N. investigators. Even Aung San Suu Kyi, the de facto head of government and Nobel Laureate whose personal struggle brought democracy to Myanmar, claimed the Rohingya were responsible because they instigated armed factions. As of last week, the three inspectors, led by U.N. special rapporteur on human rights, Yanghee Lee of South Korea, were in Bangladesh refugee camps, interviewing survivors of the atrocities, trying to piece together a picture of a potential Rohingya genocide.

On Tuesday, the U.N. opened its 72nd General Assembly in New York. In this session, various committees are likely to hear multiple fact-finding reports, including the Commission of Inquiry on Syria, which has found the Syrian government responsible for the April 2017 chemical attack, and the Burundi Commission of Inquiry, which concluded that officials at the highest level, including the country’s president, committed crimes against humanity.

 
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In the early years, fact-finding commissions generally were accepted, since they reported on atrocities that had already taken place. But now, as the Office of the United Nations High Commissioner for Human Rights attempts to sanction or prevent inhumanity in action, as in Myanmar, the rate of refusal has escalated, with those in power openly questioning the right of the U.N. to meddle in their internal affairs. “There is no way to force countries to accept a human rights mission — and even if there were, there could be security issues, people watching at all times, putting fear in the investigators and the people they are trying to help,” says Rupert Colville, an OHCHR spokesperson. “There is always political horse trading, but Myanmar is happening — just because we didn’t get in does not mean the report won’t be hugely influential.”

U.N. fact-finding missions have been around since the beginning but gained favor in the 1990s when the Security Council called for information gathering on the ethnic cleansing in the former Yugoslavia. “Since then, there has been an explosion of different types of monitoring, reporting and fact-finding missions,” says Rob Grace, a researcher with the Harvard Humanitarian Initiative. In fact, this past year marked one of the busiest for the OHCHR, as the agency issued its 60th report in the 25 years it has been responsible for generating on-the-ground information for the Security Council, General Assembly, Human Rights Council and other U.N. bodies.

Lately, though, for every successful mission, at least one is blocked, such as Myanmar; one that raises questions about political favoritism, such as Palestine, where Israel has turned away U.N. inspectors for nearly a decade; and one that is seen as window dressing, such as the Rwanda report that some human rights lawyers claim was written to fulfill a mandate, not to achieve anything substantial, like war crime convictions or reparations. Last year’s denial of a fact-finding mission to Yemen, a country in the middle of civil war between a Saudi Arabia–backed government and an Iran-backed resistance, outraged activists, who flagged Saudi Arabia’s political maneuvering within the U.N. to avoid scrutiny.

Despite their faults, these missions have become some of the U.N.’s biggest business — a job not necessarily foreseen when the international body was formed in 1945. The inquiries not only gather and verify facts but also create an historical record of events and recommend reparation to victims, according to Zeid Ra’ad Al Hussein, the U.N. high commissioner for human rights. “They deserve to be fully supported, including by receiving the cooperation they require from states, and to be adequately resourced,” he said in a recent statement.

But are they? The U.N. is trying to figure that out.

Colville, the OHCHR spokesperson, says that the agency assembles five or six commissions per year — missions that put a “huge strain on this organization, which is quite small and understaffed” — it has roughly 1,000 full-time employees to keep 195 nations in line on human rights — “but which not one person has ever said ‘what a waste of time, we should not have set this one up.’ Sometimes we even call for them — the high commissioner has a very powerful voice,” Colville says.

Indeed, on September 11, Al Hussein was in Geneva at the 36th session of the Human Rights Council, where he presented a second demand for an international inquiry on Yemen, as well as one on Venezuela. He admonished the council for being inconsistent in its creation of inquiries and member states for “defending the rights of humans elsewhere — in order to project themselves as global players, while at home openly denying the rights of their own people.”

The high commissioner has basically told the U.N., Myanmar, Syria and the rest of the world that he isn’t going away. Testifying in Geneva, Al Hussein laid out a litany of human rights abuses in nearly 40 countries. “Terrorists may attack us, but the intellectual authors of those crimes will then often sit back and watch as governments peel away at human rights protections and watch as our societies gradually unravel … toward authoritarianism and oppression,” Al Hussein said. “My vision for the work of my office has become more determined, drawing even more deeply on the lessons which come to us from our forebears: Human rights principles are the only way to avoid global war and profound misery and deprivation.”

OZY.com: The Shadow Society that Controls Female Bodies in Liberia

By Adrian Brune

THE DAILY DOSE, AUG 07 2017

The nation of Liberia has an intricate court system — comparable to that of the United States — but when 16-year-old Zaye Doe and a friend used offensive language during a disagreement last March, both had to answer to another institution: the country’s omnipresent Sande society.

The two teenagers appeared before Power Daywoe — a local female cleric and tribal leader known as a Zoe — who acted as judge, jury and enforcer. Daywoe found both girls guilty and then personally administered the sentence: forced female circumcision, also known as female genital mutilation (FGM).

For Doe, however, the punishment turned into a death sentence. Days after the makeshift trial in the bush, she died en route to the hospital due to complications arising from the circumcision. Three weeks later, according to a program officer with the NGO Women Solidarity Incorporated, Daywoe performed the rite of passage on 25 additional girls.

In many parts of Liberia, the Sande reigns supreme as a female initiation society primarily responsible for the preparation of girls from the Mende ethnic group for adulthood. It’s also an arbiter of established social norms, and the one rite of passage the Sande will not let go of is female circumcision.

“[FGM] keeps [girls] married young,” says Grace Uwizeye, the Kenya-based program officer of the End FGM campaign organized by the international NGO Equality Now. “It cuts off their education [and] keeps them in one place in their lives. When you look at the causes of this negative cycle, you realize that because of FGM, so many other issues are affecting girls.”

Last summer, with the encouragement of President Ellen Johnson Sirleaf, Liberia’s parliament debated legislation that would criminalize domestic violence and supposedly ban FGM. But the Zoe who promote and perform FGM hold so much sway that in roughly two-thirds of Liberia, their blessing is critical for political or social influence and as a result, had the FGM provision excised from the bill. Despite its passage last fall, it raised a furor among women’s rights campaigners worldwide.

According to Uwizeye, the proposed ban would have done little to protect Liberian girls. Circumcisionwould have been available to females 18 and older. For girls younger than 18, the legislation would have left the decision to parents or guardians. “It was a loss, but the bill wasn’t comprehensive,” Uwizeye tells OZY. “If you read it, it wasn’t banning FGM. [It] would have still been carried out on the girls who ‘consented.’ Right now, we’re at small steps.”

Liberian President Ellen Johnson Sirleaf

Liberian President Ellen Johnson Sirleaf

Currently, UNICEF, the United Nations Population Fund and other women’s groups are canvassing villages and towns surrounding Monrovia, Liberia’s capital, to convince the Zoe that FGM not only violates international humanitarian laws, but it also impairs women medically and psychologically. According to the World Health Organization, the consequences of FGM include severe pain, especially if nerve ending are severed, excessive bleeding, shock, genital tissue swelling, fistulas and chronic urinary or genital infections.

Equality Now and other groups are proposing new legislation, which would make FGM available only to girls age 18 and older. But it’s an election year, and few Liberians will go on the record as supporting the contentious issue. Sirleaf, 78, the country’s first female president and winner of the 2011 Nobel Peace Prize for her work on women’s rights, will step down after 11 years, leaving Vice President Joseph Boakai pitted against former footballers, businessmen and ex-rebel leaders for the highest office in the land.

Protesters during the U.N. Population Fund’s International Day of Zero Tolerance for Female Genital Mutilation, February 6, 2016

Protesters during the U.N. Population Fund’s International Day of Zero Tolerance for Female Genital Mutilation, February 6, 2016

Several women’s groups have rallied behind Boakai, who is considered a progressive for serving under a woman president. But not even Sirleaf herself could surmount the entrenched power of the Sande society on many women’s issues, including FGM. “As a mother and a woman leader, the record is clear on my response to the issues of women and children, particularly in support of their economic participation, their participation in governance and their protection from violence,” Sirleaf said in an address to Parliament in January 2016 before introducing the domestic violence bill that included the FGM clause.

It’s not known exactly when or why the Sande came into existence — or, for that matter, how or why female circumcision became a right of passage. But a group called the National Council of Chiefs and Elders, formed by Sirleaf in 2012 to “to preserve, protect and foster positive Liberian traditions, cultural heritage and traditional institutions,” believes that circumcision is not solely a young woman’s choice but also the decision of chiefs and elders, parents and even the traditional cutters. As for alternatives proposed by medical and human rights groups, it can take six months or more of meetings before a community agrees to abandon FGM in favor of “nicks,” piercings or baths of milk and honey.

For now, Liberia remains deadlocked over the issue. Zaye Doe’s parents have filed a lawsuit against Power Daywoe and three associates for her death, although the family is under pressure from Zoe leaders to settle the grievance within the society. Meanwhile, local journalists such as Mae Azango, a reporter with the newspaper FrontPage Africa, have been forced into hiding for exposing the practices of the secret societies.

Still, Uwizeye of Equality Now notes progress. “When we started … in 2012 and even mentioned the word FGM during a public debate with local medical professionals, including doctors and nurses, everyone walked out,” Uwizeye says. “Now there is at least an open discussion in society about the things happening in the bush. And that is powerful.”

OZY.com: Arab Women's Quiet Revolution -- on the Tennis Court

By Adrian Brune

THE DAILY DOSE, AUG 01 2017

Motivation in sports occasionally can come from unexpected places. Consider Ons Jabeur, 22, a Muslim tennis player from Tunisia. Ranked No. 103 by the Women’s Tennis Association, she improbably found herself up a set on No. 6 Dominika Cibulkova in the second round of this year’s French Open. As Jabeur waited for her Slovakian opponent to serve, the soundtrack playing in her head belonged to … Eminem. “It depends on where I am in the match,” Jabeur tells OZY. “Sometimes ‘Beautiful,’ sometimes ‘One Shot’ helps me through.”

The unlikely mental boost from the Detroit rapper helped Jabeur surge to a 6-4, 6-3 victory over Cibulkova, her first against a top-10 player. As Jabeur hoisted the Tunisian flag for all to see at Roland Garros Stadium in Paris, the moment belonged to her country — and to Arab women around the world.

Jabeur is in the vanguard of a trailblazing quartet of Islamic players from the Middle East and North Africa who are popularizing tennis in a region where for centuries Muslim women have had to be content with playing indoor sports while sequestered from the world. Along with Jabeur, three other pros — Cagla Buyukakcay (WTA ranking, No. 158) and Ipek Soylu (No. 162), both from Turkey, and Fatma al-Nabhani (No. 473), from Oman — are trying to level the playing fields for women.

Tournaments in Qatar, Dubai, Morocco and elsewhere also have helped to increase the profile of tennis in Islamic states. Only the 26-year-old Buyukakcay, though, has come out on top in the region’s competitions, winning the Istanbul Cup in 2016. Increasingly, Islamic players are questioning why more women like them aren’t in the draws and are challenging tournament directors to start investing some of the purse money, which usually goes to foreign players, into junior programs for young women with dreams of pursuing professional tennis.

Ons Jabeur of Tunisia bears down at the 2015 BNP Paribas Open in Indian Wells, California.

Ons Jabeur of Tunisia bears down at the 2015 BNP Paribas Open in Indian Wells, California.

Prize money for women tennis players totaled $120 million in 2014, with a mere 1 percent of players pocketing 51 percent of those purses. Yet Middle Eastern players, many of whom are not among the ultra-rich, press on even as the cost of competing on the professional circuit hits about $160,000 per year. “As Arab women, we need to know that nothing is beyond our reach,” says al-Nabhani, 26, who lives and trains at home in Muscat. “Whether it is running a 10K or winning a Grand Slam, it is important we know that we can aim and achieve the highest honors. Things are changing rapidly in the Arab world, and it is time for us to ride the wave and grab the opportunities.”

Al-Nabhani rose through the junior ranks by practicing with her brothers. The reverent yet headstrong Omani wears a custom-made Nike kit, a three-quarter-sleeve top and leggings beneath her skirt. On court, she’s often seen looking for a nod of approval from her mother and coach, Hadia Mohammed, who always wears a black hijab and an abaya. Off the court, she speaks candidly about her situation, which is similar to that of other Islamic players. “It was a huge challenge being the only [woman] in the fray and doing something that hasn’t ever been heard of before in the region,” al-Nabhani says. “But I followed my passion and looked up to my brothers, who were competing. If my brothers were not there, I don’t know where I would have been.”

As a pro, al-Nabhani has so far notched four singles titles and four doubles titles on the WTA tour, in addition to competing for Oman in the 2016 Rio Olympics. But she’s still gunning for a Grand Slam appearance. Her older brother, Khalid, attributes the delay in part to a dearth of Gulf money for player development. “One of the biggest challenges is getting [sports officials] who see player development as a burden to understand that having world-ranked local players is very important for making the game popular within the country,” the elder al-Nabhani says. “I believe if the resourcesare available, [Fatma] is capable of reaching the top 100.”

Oman’s Fatma al-Nabhani at the Dubai WTA Open in 2012

Oman’s Fatma al-Nabhani at the Dubai WTA Open in 2012

That lofty perch has been within reach of Buyukakcay and Soylu, 21, who were the first Turkish women to compete in the main draw of a Grand Slam. (Both declined to comment for this article.) At the moment, only three spots separate Jabeur from becoming the first Middle Eastern woman to crack the top 100 in a generation. She kicked off the year by reaching the third round of the Australian Open, followed by a third-round appearance in the French Open. During the Wimbledon qualifiers, she beat No. 17 Asia Muhammad of the U.S. to make the main draw, but bowed out in the opening round. The Tunisian is ready to wrap up the year’s Grand Slam circuit by making a “good impression at the U.S. Open,” practicing at home when “it’s very hot so I can get used to the weather in New York.”

In June, Jabeur, who also grew up in a tennis family and competed in the 2012 and 2016 Olympics, was one of 12 players to receive a $50,000 grant from the ITF Grand Slam Development Fund, which aims to alleviate the competition costs of up-and-coming players and slot them in Grand Slam draws. “It’s one of the reasons why I’m winning matches,” Jabeur says. “It’s allowing me to relax a bit, have fun and play better.”

But not completely. Not until she channels Eminem all the way to a Grand Slam trophy. “Tunisia is a very small country, and when someone is doing well, you cannot just say you are playing for yourself,” she says. “We have a lot of successful women in Tunisia, and for me it’s an honor to be one of them and to encourage other women to believe in themselves.”

OZY.com: The Playwright Setting Fire to the Race Card

By Adrian Brune

THE DAILY DOSE, JUL 27 2017

The man at the tattoo booth looks clean-cut and friendly as he offers bystanders a selection of images to stamp on their skin. Once they step closer, however, and see that the temporary tattoos are symbols of white supremacy — the Iron Cross, SS Bolts — the attendees of 3/Fifths, a multimedia play in New York City, appear visibly unnerved.

An absorbing — and at times horrifying — interactive drama spanning three hours and several hundred square feet at the 3LD Art & Technology Center, 3/Fifthsfeatures a “noose-making” stand, a satirical “Selfies With Homies” photo booth and a video game called “Rough Ride,” in which players use controls to shake an animated van and watch as a Freddie Gray-like figure gets hurled around. Following the interactive piece, titled the “Atrocity Carnival,” audience members watch a stage production recounting the story of “SupremacyLand,” the white-power theme park they just unwittingly patronized.

The “Reasons to Be Lynched” booth at 3/Fifths

The “Reasons to Be Lynched” booth at 3/Fifths

In the back stands James Scruggs, surveying the mixed crowd drawn to his absurdist, incendiary social experiment. “Even in print reviews, white people … said they were uncomfortable. At first, I thought, Nice! As a Black man, I feel uncomfortable most of the time,” says Scruggs, 61, an easygoing man with a graying beard and a boyish enthusiasm for pushing boundaries. “But then I realized that anything that makes them feel uncomfortable has traditionally put a stop to the conversation, and racism is at a point where white people have to be able to talk without walking away.”

New Yorkers may be willing to engage on hot-button topics, but as Americans enter another summer in which the racial barometer ticks higher — starting with the acquittals in May and June of two police officers charged with killing Black men in Tulsa, Oklahoma, and St. Paul, Minnesota, and the armed takedown of Civil War monuments in the South — a show like 3/Fifths could inch these uneasy talks forward. Or it could further stoke the flames of discord.

A scene from “SupremacyLand,” the staged production portion of 3/Fifths

A scene from “SupremacyLand,” the staged production portion of 3/Fifths

And 3/Fifths — referring to the slavery and congressional representation clause in the U.S. Constitution — aggressively avoids any middle ground. From the point of entry, attendees tell a blind ticket-taker whether they want to participate in 3/Fifths as a Black or a white person — and their foreheads get marked with their chosen color. Then there’s the N word affixed to all the Black workers’ name tags. Finally, the stage play tells the story of a Black ex-convict who takes the only job he can find — at SupremacyLand.

Race holds center stage throughout, as white audience members confront the prejudice and cruelty of their ancestors while Blacks bear witness to the degradation of their people, from slavery to the present injustices of the prison industrial complex. The performance is an endurance test for the audience — and demands enormous fortitude of its actors, who spend hours simulating barbaric acts. “At the end of every night, we had to reclaim ourselves,” Scruggs says of the cast.

Scruggs grew up in blue-collar New Jersey and attended the School of Visual Arts film school in New York. After “sweeping floors at some major studios,” he eventually got hired as the technical director for Windows on the World, atop the former World Trade Center. On September 11, when 74 of his co-workers died in the terrorist attacks, he says he “decided to not be apologetic anymore and not be afraid to do my art.”

3/Fifths actors are made to dance in a sort of minstrel show.

3/Fifths actors are made to dance in a sort of minstrel show.

Disposable Men, his first major show (in 2005), juxtaposed images from horror movies with the mistreatment of Black men in America. It caught the attention of New York’s experimental scene, and he went on to create multimedia productions about Black coming-of-age, celebrity worship and sexual violence for such venues as Dixon Place and the Tribeca Arts Center.

Eager to revisit the themes in Disposable Men, Scruggs used funds from an Andrew Mellon Foundation MAP grant to research African-American history and the culture of slavery, lynching and post-Reconstruction America. The experience was wrenching. “I could sit through all of the horrible photos during the day, but show a commercial with a puppy on TV and I would cry for hours,” he says.

From those efforts 3/Fifths was born, a work that breaks new ground visually and conceptually, with immersive video, performance, music and radical interactivity. What’s more, according to Kevin Cunningham, executive artistic director of 3-Legged Dog, the company that produced 3/Fifths, it is innovative because it has a social conscience but doesn’t preach — “and there are very few artists who can pull that off.” Cunningham continues: “The idea that we are post-racial — that the harms have been addressed — is a lie. James created a situation in which people who came were able to strip that away, and realize this is an urgent issue that needs to be addressed.”

Audience members learn how to make a noose during the ”Atrocity Carnival.”

Audience members learn how to make a noose during the ”Atrocity Carnival.”

It was a sentiment I heard echoed by many who attended 3/Fifths over Memorial Day weekend. “It’s an authentic representation of the marginalization of Black people throughout our history,” a Black audience member told me, though she declined to give her name. “The Black experience is still up for interpretation, while other atrocities, such as the Holocaust, are given truisms.”

Now that 3/Fifths has completed its run in New York, Scruggs, Cunningham and company hope to take the show on the road this fall to Boston, Washington, D.C., and Baltimore. For Scruggs, it would be a “dream come true” to extend the tour through the South next year; he’s currently applying for grants to make it happen.

Till then, he’s relying on audiences to push the dialogue about race forward, and he’s found voices in surprising places. “It’s the international reaction that has interested me the most,” he says. “I’ve had people from Brazil and Canada come up and say that it’s not their history, but they could completely relate … I guess 3/Fifths is universal in that every culture has someone to look down upon.”

OZY.com: Could This Former Soldier Help Stitch Together Peace After ISIS

Mark Clark with Prince Feisal Ibn Al-Hussein.

Mark Clark with Prince Feisal Ibn Al-Hussein.

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By Adrian Brune

THE DAILY DOSE, JUL 12 2017

It was nearly sundown on a summer Thursday, and Mark Clark needed a run. Exiting the lobby of the U.N. Plaza Hotel, he started at a brisk pace amid swirling thoughts of U.N. agencies, plans for the international nongovernmental organization he oversees and his wife’s impending delivery of twins. He picked up speed and completed six miles before heading back — a brief respite before work demands and fatherhood would pin him down.

But Clark, 43, the seemingly unflappable former soldier and Edinburgh-trained lawyer who leads Generations for Peace (GFP), a global peace-building initiative founded by Jordan’s Prince Feisal Ibn Al-Hussein — King Abdullah II’s younger brother — didn’t show any signs of fatigue. In fact, he was still on message as we jogged along the East River. “We aim at an understanding that peace is a process, not a destination,” Clark said, drawing from speeches he’d made to the U.N. powers that be earlier that day.

Operating under a topsy-turvy world order when he was tapped to run GFP just before the Arab Spring in 2011, Clark already had a hefty mandate in convincing youth to give peace a chance. Jump to today’s global turmoil and it’s either Clark’s perfect storm, or a tempest that could knock him and GFP off their ballast. In May, amid suicide attacks from ISIS and other fundamentalist groups in London, Kabul and Iran, the Trump administration proposed scrapping U.S. grants to programs whose missions include “countering violent extremism” (CVE) — a key area of work for GFP — to redirect money to organizations that focus exclusively on Islamic extremism.

If Clark were to incorporate an “Islam” focus to amplify GFP’s CVE projects around the world, the organization stands to receive more American dollars. But if he stays true to his conviction that “Islam is not the common thread of terrorist attacks,” Clark and groups like GFP could see their U.S. donors move toward more radical, less effective organizations.

Speaking by phone a month before Trump’s announcement, Clark stressed that violent extremism springs from “a core dynamic: the dream of a life of significance through struggle and sacrifice in comradeship.” An April study, focused on GFP’s backyard in Jordan and run by the Combating Terrorism Center at the U.S. Military Academy at West Point, backs Clark’s theory. It found that economic deprivation, substandard education and the presence of radical Islamist discourse contribute to the problem, “but the fundamental concern is that Jordan’s booming youth population has no emotive attachment to Jordanian identity and thus little stake in political order.”

With satellite offices in Nigeria, Sudan, South Sudan, Somalia and Bosnia, GFP is headquartered in Amman, Jordan, a country hosting 1.4 million Syrian refugees that is also the third-largest contributor of foreign fighters to the conflicts in neighboring Syria and Iraq. To support its volunteers, GFP maintains a network of mentors providing advice and encouragement in the peace-building process. “Many other NGOs and organizations offer trainings, but do so little in follow-up that they come to be viewed as CV-building exercises to get a job or scholarship overseas,” Clark said. GFP, by contrast, builds long-term relationships with its volunteers and invests in their ongoing development.

Founded in 2007, Generations for Peace relies on a mentoring model to draw youth away from groups like ISIS, al-Qaida, Ansar al-Sharia and Hezbollah that appeal to their idealism while offering to pay them for “glamorous” jobs. GFP helps young people resist the lure of extremist indoctrination by giving them reasons to stay and make their communities more resilient and harmonious. It recruits volunteers from conflict areas and trains them in peace-building, fund-raising and community mobilization, then sends those volunteers into towns to teach teenagers about unity and collaboration through team sports or art projects. GFP then relies on those students to grow into teachers for future generations.

Clark, who was working in Iraq as an advisor to the National Olympic Committee, came to the nonprofit through a happenstance meeting with Prince Feisal, then president of the Jordan Olympic Committee. But it’s Clark’s background as a captain in the British Army that makes him a near-perfect fit for the job, according to Jean-Christophe Nothias, editor-in-chief of the Geneva-based Global Journal. Once Clark consolidated his key resources at GFP, Nothias says he conducted a “forced march” over a three-year period to scale up operations in the Middle East.

Generations for Peace volunteers in Tripoli, Lebanon.

Generations for Peace volunteers in Tripoli, Lebanon.

Still, there are major challenges — like Syria’s border camps, where some 80,000 refugees rely on dribs and drabs of international aid, or pay off guards so they can leave and stake a new claim with nothing but their sand-blasted U.N. tarps. Into this setting, on a Saturday in late October, three college-age GFP volunteers arrived at a community center in Mafraq, a storefront strip near Zaatari, to coach a group of Syrian and Jordanian teenage girls in the art of acceptance.

“When I first got here, I was hiding my nationality to gain friends,” said Haneen, a 16-year-old refugee from Homs, Syria. “My sister left the school because she hated it — she didn’t feel she fit in.” At this, Haneen turned to her Jordanian friend Fati, who said she came to the GFP sessions “just to see Haneen.”

Skeptics might question whether such an unlikely friendship will endure, but Clark is sold on exchanges such as these. Nothias agrees: “Asking youths rather than governments to bring about peace may sound a bit naive,” he says. “But when you face GFP’s army of young, articulate, peace-pushing volunteers, then you understand that something big is going on here.”

OZY.com Can He Help Keep the World in One Piece?

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By Adrian Brune

THE DAILY DOSE, MAY 30 2017

In January 2014, Ken Payumo, head of the United Nations Peacekeeping compound in Bor, South Sudan, a city on the frontlines of an emerging civil war, sat in his cramped shipping container office. The previous week, thousands of people had filtered past the UN’s walls seeking safety, as government forces fought to retake the city from rebel militias. The Sudan People’s Liberation Army succeeded, and a key government official approached Payumo about surveying the camp — accompanied by 80 heavily armed soldiers looking to kill rebel sympathizers.

“As they approached, it was clear their intentions were not good,” Payumo recalls. “When I told them to lay down their weapons and their cameras and they tried to make their way past me, saying, ‘This is our country, our government; you can’t tell us where to go,’ I gave the command to close the compound.” He pauses, fidgeting with a blue peacekeeper’s helmet on a desk littered with situation reports and operation manuals from various missions. “The gates slamming shut was probably the loudest sound I’d ever heard … then the soldiers cocked their weapons at me.” Payumo can’t recall if the standoff “lasted hours or minutes,” but as soon as the military left, he called headquarters to request reinforcements at the Bor compound — and was evacuated for his own safety.

As the UN Department of Peacekeeping Operations (DPKO) prepares to close its mission in Haiti — the first of three scheduled for 2017 — while facing a new, reformist UN Secretary-General, António Guterres, and questions surrounding the murder in May of two peacekeepers in the Democratic Republic of Congo, the reputation of the Blue Helmets is at stake. Lurid tales of sexual abuse, including a sex ring exploiting Haitian children, have surfaced, along with accusations of peacekeepers causing cholera outbreaks or standing idly by during attacks, according to an internal UN report.

Payumo, 48, chief of the Peacekeeping Operations Support Section, will not only play a hand in drawing down operations in Haiti, Liberia and the Ivory Coast, but he’ll also continue to help oversee the safety of the 86,000 UN peacekeeping troops and 20,000 civilian personnel deployed worldwide. In addition, the former New York police officer and Justice Department attorney will likely be called to assist the United Nations in rethinking its peacekeeping agenda, as Guterres considers an overhaul amid criticism and threatened U.S. funding cuts.

American taxpayers are responsible for about 28 percent of the UN DPKO budget — or $2.2 billion of the $7.87 billion department. The new U.S. Ambassador to the UN, Nikki Haley, wants more than across-the-board prioritizing, however; she has demanded a mission-by-mission review of peacekeeping.

WITHOUT US, WHO TELLS THE WORLD WHAT IS GOING ON?

KEN PAYUMO, UN PEACEKEEPING OPERATIONS SUPPORT SECTION CHIEF

For Payumo, the cuts will mean doing more with even less. Based in New York, he oversees security assistance, particularly crisis support management, to all UN peacekeeping missions. The UN currently has 16 operations deployed on four continents, which, Payumo estimates, is the highest number of substantial missions in the organization’s history. When any of them encounters trouble, Payumo gets the call, fielding upward of 7,500 emails per day. “[The things] that come into my inbox or [the people who] call at 2 a.m., at times they can be daunting and include major crises involving whole countries, such as South Sudan [or] the hostage-taking of UN personnel,” he says. A career that demands travel to the furthest reaches of the world and a mind capable of imagining every possible emergency scenario would exhaust many, but for Payumo, it’s “addictive.”

The son of an Iranian doctor and a Filipino nurse, Payumo arrived at the UN 17 years ago and was immediately dispatched to East Timor — one of the bloodiest peacekeeping sites at the time — to provide guidance after the colony declared independence from Indonesia. Once on the ground, he helped pick up the pieces after militias had moved village to village, burning houses to the ground, killing more than 20,000 and forcibly displacing hundreds of thousands of East Timorese.

After his stint in East Asia, the UN sent the battle-tested Payumo to South Sudan to become head of office for the oil-rich Unity State before settling Jonglei State, a region hit with some of the heaviest fighting and casualties since South Sudan became a country in 2011. “Bor’s duty station was characterized as a red state — the most hazardous and dangerous condition in peacekeeping,” says Alfred Zulu, a human rights officer stationed in South Sudan. “Yet, at any time, Ken would readily join human rights investigations in the field, something that was highly unusual for someone at his level.”

Recent research supports Payumo’s insistence that the UN DPKO does indeed help and is an important mechanism for maintaining harmony in the countries that request it. According to a study published in Peace Operations Review, the presence of a UN peacekeeping mission can reduce the risk of relapse into conflict by 75 to 85 percent. But the same study found that, despite a number of reforms, the resulting structure is no longer fit to fulfill the functions needed. Instead, the organization has become hobbled by new problems, such as fragmentation that undermines coherent action on peace-building and peacekeeping, competition between the political affairs and peacekeeping departments, and delays in mission startup.

But Payumo remains steadfast. “I can’t picture a world without the UN. All the locations where we work are bad. And without us, who tells the world what is going on?” His commitment is to a UN facing its worst crisis since 1946, with more than 20 million people threatened with starvation due to warfare in Yemen, Somalia, South Sudan and Nigeria, and five million Syrians fleeing their country’s protracted civil war. Payumo, who is married to a fellow UN worker, recently returned from Syria and described the circumstances as “surreal.”

Still, he’s quick to bring up East Timor to illustrate the UN’s capacity to rebuild countries. “We had to pick up the pieces and start a new country literally from ashes,” Payumo says. That was when he decided to remain with the organization.

Colleagues like Alfred Zulu say Payumo represents the new UN leader — a person with both diplomatic and “field experience” heading to the executive office. For his part, Payumo can’t predict the next 24 hours, let alone the next several years. “I could have never known that when I started in the UN I would go from legal adviser to security coordination for all peacekeeping,” he says.

Nor does he have a crystal ball to foresee what lies ahead: “I can’t say if the world is getting safer, but I can definitely say that the world is more complex in its issues, threats and solutions.”

  • Adrian Brune, OZY Author

OZY.com: The United Nations Therapy Dog -- Because sometimes a little fuzzy love helps world peace

By Adrian Brune

THE DAILY DOSE, APRIL 3, 2017

It’s just after noon at the United Nations Staff Counsellor’s Office, and Chloe, the resident therapy dog, has already earned her keep — as well as that office catnap, er, pup-nap.

Since Chloe’s arrival that morning, some 10 U.N. staffers have received a quick nuzzle or kiss from the 5-year-old English bulldog, who wags her bottom half with abandon as she waddles over to greet new arrivals. While it might be a stretch to say that Chloe is more popular than the new secretary-general António Guterres, since her introduction to the U.N. in early February, she has been booked solid, visiting more than 300 employees around the Secretariat campus, during open office hours or just saying hello to stragglers who swing by hoping for a bit of C-time.

Chloe’s presence at the U.N. isn’t frivolous, argues Dawn Straiton, chief of the U.N. Staff Counsellor’s Office and a psychiatric nurse practitioner. Straiton is Chloe’s owner and handler, and handles almost all of the associated costs. According to a 2013 report commissioned by the United Nations High Commissioner for Refugees on its mental health and psychosocial support, 19 percent of international aid workers described clinically significant post-traumatic stress disorder symptoms. The same report indicated that 46 percent of repatriated international staff — which describes many staffers at the U.N. headquarters — suffered from moderate or high levels of PTSD symptoms, which can persist for years after field postings in high-stress environments.

“A therapist is good, but sometimes, especially when I’m busy with work, I want to clear out my head, but not by talking it out,” says Christiaan Lampinen, an editorial assistant with the U.N. Department of Public Information whose office is on the list for a Chloe visit.

A 2014 study, “Are Therapy Dogs Like Xanax?”, published in the journal Anthrozoös, asked participants to write about traumatic situations. Those who did so in the presence of a therapy dog exhibited less distress than those in a room without one. Those with a dog present also showed significant decreases in depressive symptoms after the task. For delegates from far-flung countries who often work without family, friends or pets nearby while juggling starvation prevention in Yemen and engaging nuclear North Korea, Chloe is a welcome respite.

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Animals have been used in health care as far back as 1792 — in the late 1800s, Florence Nightingale wrote about using small animals in the treatment of isolated patients. Disaster Stress Relief Dog teams have responded to the aftermath of tornadoes in Oklahoma, the shootings in Newtown, Connecticut, and even at the U.S. Embassy in Nairobi. The field of animal-assisted therapy has become increasingly normal in therapeutic care over the past decades. “Thirty years ago, you would seldom hear of an animal program at a nursing home, and now you seldom hear of a nursing home without one,” says Alan Beck, director of the Center for the Human-Animal Bond at Purdue University and a pioneering researcher who helped establish the field of anthrozoology. It’s the same, he says, for child therapists.

But Beck and other therapists caution that animals’ primary purpose, especially in counseling sessions, is almost always used to “set the mood” for other interventions. The animal itself isn’t therapy, Beck says — rather, the animal functions as an aide to help the patient reach a calm state.

In the face of the Trump presidential administration, with U.N. Ambassador Nikki Haley charged with representing Donald Trump’s interests at the U.N. Security Council and other pressing meetings, Chloe could offer some calm to an international Secretariat staff who aren’t all on board with the changes — like a possible 40 percent cut in voluntary funding for key U.N. agencies, including UNICEF and the World Food Program. Add that to the normal melee of working in one of the world’s foremost governmental bodies, not to mention the scandals over the oil-for-food program and alleged sexual abuse by U.N. peacekeepers.

Ah, but Chloe is blissfully unaware of such global chaos! From an early age, Chloe was “playful and gentle” says Straiton, who adopted Chloe at the age of 3 months and regularly brought the dog to visit her father, a dementia patient at a veterans’ nursing home. Encouraged by patients and doctors, Straiton took Chloe to train as an official therapy dog — the course ensured she was ready to be petted, to meet other dogs and play nicely and to cozy up properly to kids, among other skills. A good therapy dog must be cheery, friendly and able to get along with all sorts of people — in other words, they need to outshine even most diplomats.

For the most part, the buttoned-up, well-attired staffers rushing among their offices and the conference rooms of the Le Corbusier–designed Secretariat Building are fans of Chloe. In an August 2016 survey, 85 percent of respondents said they were “neutral to strongly” supportive of animal-assisted therapy at their U.N. work location. Those who interacted with Chloe reported positive reactions such as increased happiness, decreased pain and reduced anxiety or depression. These effects lasted from a few minutes to a few hours. But as with all U.N. employees, Chloe’s contract is subject to renewal — in her case at the end of July.

And there are some critics. The U.N. should “take into account the larger dysfunction of the organization that actually makes the staff insecure and promotes [an] unhealthy working environment,” argues a political officer with the Department of Peacekeeping Operations, who cannot speak to the press on official matters.

Others would like more. How about some cats, for good measure?